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The Robert Brown Gallery
and
Our Emerging Cosmopolitanism
So
much of the work of being an art dealer goes unseen and unappreciated. The
openings and exhibits are but the culmination of a trajectory which
begins, where? With the dealers? I don’t think so; I think it’s something
larger than them because the majority of the art dealers that I know have
not chosen the profession for themselves, but rather have been chosen by
it. That is, at some point in their lives, some thing happened to them and
that thing, whatever it was, compelled them—often against their will and
almost always against their better judgment—to engage in a profession that
is really very tough.
That thing can be almost anything. It could be the convergence of plot
points in someone’s life, or the rise of an artistic movement. And it
doesn’t have to be some grand thing, either. It could be the need to make
a name for oneself, or, in the case of Robert Brown, who, in the nearly
three decades he has been a commercial art dealer, promoter, and
entrepreneur, has been motivated by his desire to contribute something to
the common good. It’s a modest desire, but one which has resulted in some
very considerable good. It’s what first compelled Robert to become an art
dealer, what took hold of him, and what increasingly influences the way we
live now.
Working as a lawyer in Geneva, Switzerland, when his office was closed,
Robert—or Bob to those who know him—found himself at something of a
crossroads. Thinking he might return to Baltimore to pursue a master’s
degree in international studies at Johns Hopkins University, he was
approached by an artist and friend who wanted Bob to market and sell his
sculptures. Bob paused and thought about it. He had never really studied
art, and he certainly knew nothing about selling it, but his friend, a
South African, was persistent. He had seen something in Bob and he was
sure of it.
So Bob began to read, at first reviews in newspapers and articles in
magazines. Then he started going to the museums and commercial art
galleries in Geneva and then to those in London and Paris. It was as if a
whole new world was coming into view, and Bob was moving towards it. Bob
once described to me watching patrons viewing art in a museum. From one
image to the next, they walked by steadily, rarely slowing to really see
and appreciate the art. They were simply looking at it and then moving on.
That was what Bob had been doing for the first part of his life: looking
at art but not really seeing it.
Looking but not really seeing. How much of our lives can be accurately
characterized in exactly that way? We look at one another, look at our
homes and possessions; we look at our televisions and at the worlds which
are constructed by and through them. It’s easy to look; it’s easy and
passive and dead. But seeing, now that is a far different thing from
looking. Seeing is active and difficult and rewarding and alive. Even if
we often need help to do it well, there are those who can assist us. Good
artists can help us. Good dealers, too. Finding good artists, working with
them, sometimes even helping them to achieve their best work, dealers do
all these things so that we might just see!
Back in Europe, Bob was beginning to see. And the more he saw, the more he
wanted—no, needed!—to see and to understand art. It was then that he
realized that he was “hooked” on art and that for him art had become an
“obsession.” Obsession, it’s a strong word and one which often connotes a
variety of life-altering conditions. In Bob’s case, his obsession with art
was not only life altering, but also life making. In 1978, Bob moved from
Europe to New York City, where he opened Robert Brown Gallery, and then
from New York City to Washington, DC, where he has lived and worked since
1981.
Specializing in 20th century and contemporary prints, paintings, and
sculpture, Robert Brown Gallery was one of Washington’s first galleries to
exhibit quality art from around the world. Drawing upon the work of
artists such as Rimma and Valerie Gerlovin, Felim Egan, Anton Henning,
Kit-Keung Kan, Oleg Kudryashov, and Fifo Stricker, among many others,
Robert Brown Gallery, quietly, but passionately, created an important
forum for intelligent global perspectives, and did it in a town notable,
sadly, for its lack of interest in any but its own.
Especially compelling among Brown’s artists are William Kentridge and Andy
Goldsworthy. Kentridge, a South African, documents the space between the
collapse of post-apartheid South Africa and now. His work can be regional,
fanciful, symbolic, and universal. But all of it has at least one thing in
common: the power to ask us to stop for a moment, to put off our public
selves and offices, our notions of authority and fantasies of power. They
challenge us to strip off even our own compunction at what we have made of
ourselves and of others. See, they say, the uncommodified humanity and
gaze upon that reality, ourselves, all of us, as we truly are; confront
it; take in its full and diverse measure; now imagine: who do you want to
be and how?
The latter half of that question (the how?) is something Andy Goldsworthy
addresses in his highly innovative work. In his photographs, he explores
our human concerns with temporal and spatial themes—but always in a
vocabulary that is derived from nature. Using stones, snow, water,
icicles, Goldsworthy creates “natural” works of art which have the
powerful effect of celebrating the creative impulse while mocking both
human industry and the ways in which we inhabit the world.
Also of note is Brown’s assemblage of Chinese advertising posters. Printed
between 1912 and 1935, these posters illuminate an amazing period in
Chinese history: that brief period of commercial activity between the
collapse of dynastic China and the rise of the Republic of China. They
illuminate aspects of the West’s economic ambitions, its attempts to
cultivate markets in China, and its conceptions of the “other” in what
were probably one-sided west meets east formulations.
Individually, Brown’s artists speak of personal, regional, and national
themes; collectively, they speak a precursor global language in which we
all figure prominently. This language, this new language, is the
prefiguring of a global, human consciousness. It is exhilarating, rich,
and varied. It is what hooked Brown in Geneva, and it is what he has
become and sought to articulate through the artists he has exhibited in
his gallery. Their works are simultaneously unique and fresh and yet still
connected to the larger art traditions which preceded them. Finding these
artists and exhibiting their work is Brown’s contribution to the common
good. It represents, also, an amazing professional accomplishment, and one
that has exerted a pronounced influence on our current and emerging
cosmopolitan life.
John A. Haslem, Jr. PhD
artlinePlus art critic
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